Classical Indian Epistemology And Metaphysics - Study Mode

[#306] Yaga na svargahetuh kriyatrat which type of hetvabhasa is committed by the above anumana?
Correct Answer

(A) Badhita

[#307] Which one of the following theory of Khyati illustrates that "Khyati is non apprehension of the distinction between two cognitions which are partial and imperfect"?
Correct Answer

(B) Akhyati

Explanation

Solution: Akhyati theory in classical Indian philosophy, particularly within the context of Khyati, refers to the notion of non-apprehension or the inability to distinguish between two cognitions that are partial and imperfect. This theory suggests that when there is an incomplete or faulty perception, the mind does not recognize the differences between the partial cognitions, leading to a misinterpretation or misunderstanding. Other options explained: Viparita khyati : This theory describes the false cognition or the opposite of true knowledge, where there is a misunderstanding that occurs in the form of a reversed perception or misapprehension. Yathartha khyati : This is the theory of "correct cognition," which implies the perception of objects as they truly are, without any false interpretation. Anyatha khyati : This theory refers to an incorrect perception that misinterprets the nature of objects as something different from what they are. It indicates an entirely wrong cognition that does not align with the true nature of reality. Conclusion: The theory that best fits the description of "non apprehension of the distinction between two cognitions which are partial and imperfect" is Option B: Akhyati.

[#308] The correct sequence of evolution according to Samkhya is
Correct Answer

(D) Mahat, ahamkara, manas, Jnanendriyas, karmendriyas

[#309] Upamana is considered as a case of Pratyabhijna by
Correct Answer

(A) Jainas

[#310] According Nyaya School what is meant by Upadhis?
Correct Answer

(A) A condition on which the relation may possible is dependent